"Explore the rich tapestry of the Malabar region, where centuries of history, culture, and tradition come together.

Get In Touch

img

University of Calicut,
Edapally - Panvel Hwy, Thenhipalam,
Kerala 673635, India

Thesis Review

  • Home
  • Thesis Review
image

Rearticulating tradition in modern contexts: Islamic organizations in twentieth century Kerala By Abdul Majeed OP. Jawaharlal Nehru University. 2015

The thesis is a study of the formation of Islamic organizations in early twentieth-century Kerala, addressing certain sociological and anthropological questions.
image

Communities and Social Capital: A Study of the Education of Muslims in South Malabar Muhammed Haneefa A P

The caste-based social stratification among Mappila Muslims in South Malabar has a significant impact on their educational attainment. The thesis talks about it in an extensive manner
image

The process of communalization of a society- A case of Marad by Aneesudheen, P K

This study provides an in-depth analysis of the issue of communalism in Kerala, with a specific focus on communal riots in Marad and Eravipuram. The study aims to conceptualize communalism, track its development in Kerala
image

A Worldly Home: Minor Cosmopolitanism and the Question of Identity Malabar, 1947-1977 Mohamed Shafeeq K

The chapter underscores the challenges encountered by migrants in the Gulf region within the broader context of globalization. Moreover, the chapter scrutinizes the notion of cosmopolitanism and its convergence
image

Religious higher education in Kerala and java province of Indonesia: a comparative study Zubair, K

The research critically analyses the significance of Islamic education and the pivotal role of Ulama in disseminating religious knowledge within Muslim societies. It underscores the diversity and intricacy of traditional
image

Abraham, Jose. “Modernity, Islamic Reform, and the Mappilas of Kerala: The Contribution of Vakkom Moulavi (1873 – 1932).” PhD Diss., McGill University, 2008.

In this thesis, Jose Abraham examines the life and work of the Kerala Muslim reformer Vakkom Abdul Qader Moulavi (1873-1932). Abraham argues that Moulavi’s